Apologies are good, but what about redress? What about reparations?

A few weeks ago, I visited the National Museum of American History, part of the Smithsonian complex here in Washington, DC where I live. I’m not sure what drew me to the museum that day, but while there, I happened upon ‘Righting a Wrong: Japanese Americans and World War II.’ The exhibit had opened last year on the 75th anniversary of Executive Order 9066, signed by FDR two months after the December 1941 attack on Pearl Harbor. By this act, over 100,000 Japanese nationals and Japanese-Americans living in the United States were placed in prison camps across the country. Hard stop. Reflect.

Another piece of American history about people of color seldom explored at any depth in our American history classes. If it were, maybe fewer of my friends would have almost gasped when I mentioned reparations for the Japanese. I knew about the internment camps, but I had never heard about reparations. In 1988 President Reagan signed legislation offering a formal apology (one for slavery wasn’t issued until 2008) to those who were interned along with a $20,000/person payment of compensation.

unbalanced --

Forty acres and a mule,” the promise made to slaves following the end of the Civil War immediately came to mind as I read the exhibit materials on reparations. I had heard about that promise all of my life. I knew it didn’t happen, but didn’t know what HAD happened.

It started when Union General William T. Sherman met with African-American leaders following the end of the Civil War. Those newly freed men said land ownership was crucial to sustainability in their new freedom. Sherman agreed. Via Special Field Order No. 15, on behalf of the federal government, he promised the freed blacks forty acres from land confiscated from the Confederacy, particularly in Georgia and South Carolina. The settlers also were offered Army mules. One year later, even though families had settled this land, President Andrew Johnson returned all the property to the former landowners.  Again — Hard stop. Reflect.

That’s where it all began. The racial wealth gap… and so much more.

Not only had the slaves built the wealth of those landowners—of the country—they were now denied a fundamental means – land ownership – to establish their own wealth.

I can remember my father, the owner of a small real estate company, repeatedly telling me about owning property. He saw the value of land ownership, its importance. He would say, “You can live on it, borrow against it or rent it out.” In reality, home ownership has been the manner in which most Americans have gained assets—wealth — as the value of their property rose and as they handed it down, generation to generation. When you look at the failure of the US government to provide the promised forty acres against the fact that according to the US Census Bureau, black families are more likely than any other race to live in poverty, you see a correlation. At least I do.

That decision not to honor forty acres and a mule set the stage for the wealth divide.

A report that came out a couple of years ago noted that it will take 228 years for African-American families to amass the wealth that white families have today. Just a few years less than the number of years that Africans were enslaved (1619 to 1864). I had read that report and tried to digest the weightiness of knowing—228 years to gain parity with a current statistic— while the wealth disparity continues to rise out of reach.

So, when I learned the Japanese, a much smaller community in America than African-Americans, with the length of internment much shorter than slavery, had received amends, my first thought was “What about us?” I do not begrudge those who were interned compensation for what they had lost in revenue, possessions, their sense of self-worth and faith in America. They were due.

So are we.

Are black families due reparations?

Yes.