Will we ever really live as neighbors?

Last weekend, I drove through my childhood neighborhood, Northside, in Richmond, Virginia. It was a pretty, spring-like afternoon. Battery Park, the neighborhood park two blocks from my house, was full of activity. All the tennis courts were being used and kids were playing on the basketball courts.*  I saw adults, old and young, out walking or sitting on their porches enjoying the day.

It is as lovely a neighborhood today as I remember from growing up there over 50 years ago or visiting my dad twenty years ago. There was just one thing that was different. Everyone I saw was white. Everyone. My neighborhood had been Black.

Gentrification? Not exactly.

This wasn’t a neighborhood that declined, and then wealthier people moved in. Surprisingly, this little enclave stayed pretty much middle-class for decades. People kept up their property, the lawns were tended to, and there was never trash on the sidewalks or in the streets. This neighborhood simply moved from a stable, white neighborhood in the 1920s, ’30s and ’40s to a Black, middle-class neighborhood in the ’50s and well into the early 2000s when white families started to trickle back in. Now, it’s a white neighborhood. Why?

Why aren’t young Black families moving into this community?

The homes seem desirable to me. The neighborhood is walkable.  The park is an asset.  What is missing?

I asked a Richmonder for an opinion. Here’s the gist of that response.

When buying a home, Black families may be making more permanent housing decisions than their white counterparts.  They can’t move into a neighborhood in which the schools aren’t good because they may not be able to afford private schools. They need to know that the amenities in the neighborhood will grow, not falter, and close. Unlike their white counterparts, Black young people may not have family resources to fall back on should their housing decision in the city not work out. Black families are more likely purchasing a forever home. White families may see it as a starter house. And while Northside has generally withstood that test of time as far as maintenance of the housing stock, it still doesn’t have those cultural markers of a stable, middle class, white neighborhood – a Starbucks or a Whole Foods.  The neighborhood is seen by some as risky. Seemingly, white families can take the risk.  Black families can’t.

Hmmm…. this theory makes sense to me.  Once again, the racial wealth gap is a critical factor.

As I was reflecting on that, I had another shock when I went out to dinner in Churchill, a historically Black section of Richmond. Churchill was the area in which my mother had been born and raised. For most of my young life, Churchill had been an all-Black community.  In the ‘60s, my grandmother was forced to move when a transit improvement – the building of a bridge – wiped out her immediate neighborhood. Even with that, Black folks stayed in the community. In the late 1970s, white families started to drift back into this neighborhood. At that time, it was just a few people here and there. Last weekend as I drove through historic Churchill  and dined in a Churchill restaurant, just like in Northside, I only saw white people.

I was reminded of a phrase that James Baldwin made popular, “Urban renewal means Negro removal.” The transit decision that affected my maternal grandmother’s home was mirrored in my paternal grandparents’ reality. The building of a new highway in the ’50s decimated their all-Black neighborhood of Jackson Ward. The financial and social status of the residents of Churchill and Jackson Ward made them of little concern to the powerbrokers in Richmond. Just as the wealth gap is a factor today in housing decisions, it also was decades ago when my grandparents were being impacted by racism.

I reminded myself that I am fortunate. Unlike my parents’ experience, my childhood house is still there and the neighborhood is very much the same even though the residents have changed. I was sad not to see young Black families enjoying the neighborhood as I had.  I began to wonder if we will ever see really integrated communities. Not ones with a few of that kind of person, or this kind, but neighborhoods that don’t tip to one race or ethnicity, one religion, or one sexual orientation which seems to be the pattern. I’m talking about a residential equilibrium where all are welcome like those signs say and have the resources. Is that even possible?

 

*The Battery Park amenities were left from when the community was all white.

Apologies are good, but what about redress? What about reparations?

A few weeks ago, I visited the National Museum of American History, part of the Smithsonian complex here in Washington, DC where I live. I’m not sure what drew me to the museum that day, but while there, I happened upon ‘Righting a Wrong: Japanese Americans and World War II.’ The exhibit had opened last year on the 75th anniversary of Executive Order 9066, signed by FDR two months after the December 1941 attack on Pearl Harbor. By this act, over 100,000 Japanese nationals and Japanese-Americans living in the United States were placed in prison camps across the country. Hard stop. Reflect.

Another piece of American history about people of color seldom explored at any depth in our American history classes. If it were, maybe fewer of my friends would have almost gasped when I mentioned reparations for the Japanese. I knew about the internment camps, but I had never heard about reparations. In 1988 President Reagan signed legislation offering a formal apology (one for slavery wasn’t issued until 2008) to those who were interned along with a $20,000/person payment of compensation.

unbalanced --

Forty acres and a mule,” the promise made to slaves following the end of the Civil War immediately came to mind as I read the exhibit materials on reparations. I had heard about that promise all of my life. I knew it didn’t happen, but didn’t know what HAD happened.

It started when Union General William T. Sherman met with African-American leaders following the end of the Civil War. Those newly freed men said land ownership was crucial to sustainability in their new freedom. Sherman agreed. Via Special Field Order No. 15, on behalf of the federal government, he promised the freed blacks forty acres from land confiscated from the Confederacy, particularly in Georgia and South Carolina. The settlers also were offered Army mules. One year later, even though families had settled this land, President Andrew Johnson returned all the property to the former landowners.  Again — Hard stop. Reflect.

That’s where it all began. The racial wealth gap… and so much more.

Not only had the slaves built the wealth of those landowners—of the country—they were now denied a fundamental means – land ownership – to establish their own wealth.

I can remember my father, the owner of a small real estate company, repeatedly telling me about owning property. He saw the value of land ownership, its importance. He would say, “You can live on it, borrow against it or rent it out.” In reality, home ownership has been the manner in which most Americans have gained assets—wealth — as the value of their property rose and as they handed it down, generation to generation. When you look at the failure of the US government to provide the promised forty acres against the fact that according to the US Census Bureau, black families are more likely than any other race to live in poverty, you see a correlation. At least I do.

That decision not to honor forty acres and a mule set the stage for the wealth divide.

A report that came out a couple of years ago noted that it will take 228 years for African-American families to amass the wealth that white families have today. Just a few years less than the number of years that Africans were enslaved (1619 to 1864). I had read that report and tried to digest the weightiness of knowing—228 years to gain parity with a current statistic— while the wealth disparity continues to rise out of reach.

So, when I learned the Japanese, a much smaller community in America than African-Americans, with the length of internment much shorter than slavery, had received amends, my first thought was “What about us?” I do not begrudge those who were interned compensation for what they had lost in revenue, possessions, their sense of self-worth and faith in America. They were due.

So are we.

Are black families due reparations?

Yes.