Lock ‘Em Up: The Only Response?

A few weeks ago, I read about a 16-year-old, tried as an adult, who was sentenced to 55 years in prison for two armed carjackings. I was mindlessly scrolling the neighborhood site, Nextdoor, when I saw the post. At first, I thought the incident had happened in Washington, DC where I live since there had been a rash of carjackings in my neighborhood, but as I read, I learned this crime had occurred in Louisiana. Louisiana? Why was it posted on my Capitol Hill, DC Nextdoor? Then I noticed the volume of comments and the viciousness of some:

  • “GOOD and good riddance. Bye bye!!!!!”
  • “Good!!! Hope they catch and prosecute more of these car jackers! Teens or not … people work hard for their cars and more examples need to be made.”

And when someone questioned whether folks were satisfied that the punishment fit the crime, an immediate response was, “Actually, I AM!!!!!” followed by several similar comments and encouragement for DC to be more like Louisiana.

Then, the real impact hit me. This whole situation hurt my soul: another Black child was being lost to the criminal (in)justice system, a system that I know includes a disproportionate number of Black boys and men.  I was disturbed that no one seemed to care why this child was doing this. Lock him away was the only response. No mention of help or rehabilitation. I am not minimizing the crime. He was armed. The carjacking could have resulted in dire consequences (it didn’t). I understand those facts. I also understand that a 16 year old is still a child, a person who, according to Stanford University, has almost 10 more  years for their brain to fully mature and make wise decisions. 

Doing work on racial justice over the last few years has heightened my awareness of how bias, lack of resources and opportunities, and a host of other factors put Black kids at risk and how racism and bias are significant, often under-recognized, factors in how “justice” is meted out in America. As I reflected on my reaction to the Nextdoor exchange, I thought back to the viciousness of America’s response, not that long ago, to drugs and drug-related crimes. Remember “three strikes, you’re out,” America’s response to repeat offenders regardless of the severity of the crime?  Now drug usage has evolved into a public health issue. Growing and selling marijuana has become an acceptable business. Was race a factor in this change?  Some suggest that increased drug usage among suburban and rural whites was what transformed drug usage from an urban problem that was criminal to a public health problem deserving understanding and treatment. Think about that for a while.

Years ago, a former colleague suggested that prisons should be banned. At the time – about 2017 – I couldn’t wrap my mind around what I perceived as an incredibly radical, and probably unrealistic, idea. Now, I am beginning to understand that thinking. When will the social and mental health issues that undergird so many of the behaviors that place people, particularly young people, in prisons be considered? When will society focus on treatment of those underlying problems as the humane and merited response and look at the caging of humans as radical and reactionary?  When will help, not punishment, become the first (or even second) intervention? Does race play a role in preventing this transformation?

For those who know their American history, the 13th amendment to the U.S. Constitution is correctly reported as the amendment that ended slavery. It is also the amendment that still allows for slavery when a crime is committed. The actual language is,

“Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction.”

Both Ava DuVernay in her documentary, “13thand Michelle Alexander in her New York Times bestseller, The New Jim Crow: Mass Incarceration in the Age of Colorblindness prompt us to consider the connections between racial injustice and the business of America. Just as slavery offered a financial foundation for this country, today’s prison-industrial complex — bail bondsmen, court stenographers, bailiffs, lawyers, judges, prison guards, companies that supply food to prisons, prison security tech companies, and the list goes on – demands a steady increase in what is criminalized  and the number who are imprisoned in order to support the system.  And, while African Americans comprise about 14% of America’s citizenry, Blacks are about 40% of the imprisoned. Again, just think about that.

A 16-year-old was put in prison in Louisiana for 55 years and some people – too many — in a small neighborhood in Washington, DC cheered.

Three Steps to Racial Healing: REVEAL| Reflect | Recalibrate

“There is no shame in not knowing; the shame lies in not finding out.”

— Russian proverb

 

In last month’s Daughters of the Dream blog, I shared my thoughts on America’s lack of readiness for racial healing. It’s not that I don’t want us to heal. I do. But I believe there are a series of stages for that healing to occur. As I said then, “Racial healing is a process, not an event.” I offer my process suggestions in three—hopefully, easily digestible—steps shared this month. Look for the posts on my blog about every 10 days. Here’s the first:

Step One: Reveal

Most of us have only seen America from the vantage point of white America (either because you are white or because our country’s educational and media experiences are dominated by the white perspective). Our knowledge of race and racial injustice is cursory.

This was revealed powerfully in an episode of the TV game show, Jeopardy when all of the categories, but one, in the double jeopardy second round had been entirely answered. Remaining on the board—untouched—was African-American History. This was a special episode of the show; the contestants were all college students. Even America’s best and brightest were not ready for this category because little in their education had adequately prepared them. And—this is important—the episode wasn’t from the 1960’s, the early days of the show. This happened in 2014.

Revealing our lack of knowledge and correcting that deficiency is the first step toward healing.

There must be a comprehensive and deep understanding of where we are and how we got here if we are to heal. If you are ready for a deeper understanding, I commend to you the following three books and a recent mini-series to start your learning journey:

  • Stamped from the Beginning by Dr. Ibram Kendi. Kendi is a Professor of History and International Relations at American University and the Founding Director of the University’s Antiracist Research and Policy Center. The subtitle of his book is “The Definitive History of Racist Ideas in America.” Dr. Kendi comprehensively reveals the historical origins of racist beliefs in a way that most of us have never heard. Be prepared, he is thorough!
  • The Color of Law by Richard Rothstein. Rothstein is a research associate at the Economic Policy Institute. The subtitle of his book is “A Forgotten History of How Our Government Segregated America.” When one thinks about how much is attached to where we live (see my April 2019 blog, Home) along with Rothstein’s revelations on the intentionality of the federal government in ensuring disparate living areas, we can better understand different life outcomes, by race.
  • Remembering Slavery edited by Ira Berlin, Marc Favreau, and Steven Miller. This book, subtitled “African Americans Talk About Their Personal Experiences with Slavery and Emancipation” presents stories told by formerly enslaved people during the 1920s and 1930s to HBCU students from Fisk University, Southern University and Kentucky State University and to researchers from the Federal Writers’ Project during the New Deal. Like Jewish people who proclaim “Never forget/never again” to implore society to never forget the atrocities that happened to their people, this book reveals slavery, through first-person remembrances, a perspective that few know today, a truth that we should never forget.
  • When They See Us is a 2019 Netflix mini-series co-written and directed by Ava DuVernay. It captures the experience of five young African-American men falsely accused of rape, their treatment when the crime occurred in 1989, how the media portrayed them, how the public reacted, their imprisonment, and their exoneration years later when the real rapist confessed. This is an age-old story grounded in the perceived purity of white women, the bestiality of black men, and their lust for white women, that unfolds within a biased and structurally racist criminal justice system.

When you read or view these resources, you may notice that they are hard to watch or to comprehend fully at first. Take time. Read and re-read. Make yourself watch the difficult parts of the mini-series. Is it hard for you to believe that someone would confess to a crime they didn’t commit? Is it hard for you to believe that a private citizen responded by spending $85,000 for an ad in a major New York City newspaper calling for the death penalty? What leads both to take the actions they did? Can you see the layering of prejudicial messages that Kendi traces over centuries that can culminate in the Central Park Five or in the segregationist policies that Rothstein unveils? Do you believe the stories that the formerly enslaved people tell or do you think they are misrepresenting or exaggerating that experience? I hope you will take the time to get in touch with your thoughts and your feelings and think about what contributes to them.

The learning, however, must go beyond a personal level if there is to be real healing for our country. A short reading and viewing list is entirely inadequate to address 400 years of the African-American experience. We must include the study of our racial history in the core curriculum of every elementary, middle, and high school in America. Research has shown that preconceptions and biases based on race emerge at very early ages. We must address those consciously, with structured, well-developed curricula, in school. Then, we must embed a more in-depth study of structural racism and implicit bias into the curriculum of colleges and universities at both the undergraduate and graduate levels. We must graduate leaders who can see where we are as a country and who know how we got here so they can lead us to a place of racial equity.

The depth, breadth and impact of racial inequity must be revealed if we are to heal as a society.

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Check back on August 14th (or subscribe so the blogs come directly to your inbox) to learn about what I see as step two: Reflect. But, in the meantime, please add your reading and viewing recommendations in the comments section of this post. What has opened your eyes to a racial reality that was unseen?

 

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